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केनोपनिषत् (kéna upnišad) ,-kéna upnišad 2, (S.-3, Ch.-2, V.-3)

यस्यामतं तस्य मतं मतं यस्य न वेद सः । अविज्ञातं विजानतां विज्ञातमविजानताम् ॥ ३॥

yasyāmataṃ tasya mataṃ mataṃ yasya na veda saḥ । avijñātaṃ vijānatāṃ vijñātamavijānatām ॥ 3॥



yasya (mn. gen. sing. relative pron. yad): of whom, of which., amatam (n. nom. sing. amata; past pass. p. a √man): unthought of, not believed, unconceived., tasya (mn. gen. sing. pron. tad): of him, of that, of one., matam (n. nom. sing. mata; past pass. p. √man): thought, believed, conceived., matam (n. nom. sing. mata; past pass. p. √man): thought, believed, conceived., yasya (mn. gen. sing. relative pron. yad): of whom, of which., na (ind.): not., veda (1 st /3 rd sing. pres. indic. P. √vid): (I) know, perceive; (one) knows, perceives., saḥ (m. nom. sing. pron. tad): he; that., avijñātam (n. nom. sing. avijñāta; past pass. p. a vi √jñā): the undistinguished, unknown, undiscerned., vijānatām (mn. gen. pl. vijānat; from vi √jñā): of the distinguishing, knowing, discerning., vijñātam (n. nom. sing. vijñāta; the past pass. p. vi √jñā): the distinguished, known, discerned., avijānatām (mn. gen. pl. avijānat; from a vi √jñā): of the non-distinguishing, unknowing, undiscerning., 



It is the unconceived of one who is conceived, the conceived of one who perceives not. It is the undiscerned of the discerning, the discerned of the undiscerning.




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