यदि मन्यसे सुवेदेति दहरमेवापि var दभ्रमेवापि नूनं त्वं वेत्थ ब्रह्मणो रूपम् । यदस्य त्वं यदस्य देवेष्वथ नु मीमाँस्यमेव ते मन्ये विदितम् ॥ १॥

yadi manyase suvedeti daharamevāpi var dabhramevāpinūnaṃ tvaṃ vettha brahmaṇo rūpam । yadasya tvaṃ yadasya deveṣvatha nu mīmā~syameva te manye viditam ॥ 1॥

yadi (ind.): if., manyase (2 nd sing. pres. indic. Ᾱ. √man): you think, you believe, you imagine., suvedā (f. nom. sing. suveda; from su √vid): easily known, found, perceived., iti (ind.): thus; an indication that the previous words were said or thought., dabhram (n. nom. sing. dabhra): little., eva (ind.): so, indeed, truly, only, api (ind.): and, also, moreover; even., nūnam (ind.): now, at once; certainly, indeed., tvam (nom. sing. pron. yuṣmad): you., vettha (2 nd sing. pres. indic. P. √vid): (you) know, find, perceive., brahmaṇaḥ (n. abl./gen. sing. brahman; from √bṛh): of Brahman; from Brahman., rūpam (n. acc. sing. rūpa): appearance, form, shape., yat (n. nom. sing. relative pron. yad): who, which, what, that, asya (mn. gen. sing. pron. idam): of this., tvam (nom. sing. pron. yuṣmad): you., yat (n. nom. sing. relative pron. yad): who, which, what, that, asya (mn. gen. sing. pron. idam): of this., deveṣu (mn. loc. pl. deva, from √div): in the gods, deities., atha (ind.): now, then, moreover., nu (ind): now, just, indeed, surely., mīmāṃsyam (m. nom. sing. mīmāṃsya; fut. pass. p. of mīmāṃsā): the to-be-thought over, reflected upon, examined, investigated., eva (ind.): so, indeed, truly, only., te (m. nom. pl. pron. tad): they, those., manye (1 st sing. pres. indic. Ᾱ. √man): I think, believe, imagine., viditam (m. nom. sing. vidita; past pass. p. √vid): the known, found, perceived.