न साम्परायः प्रतिभाति बालं प्रमाद्यन्तं वित्तमोहेन मूढम् । अयं लोको नास्ति पर इति मानी पुनः पुनर्वशमापद्यते मे ॥ ६॥

na sāmparāyaḥ pratibhāti bālaṃ pramādyantaṃ vittamohena mūḍham । ayaṃ loko nāsti para iti mānī punaḥ punarvaśamāpadyate me ॥ 6॥

sāmparāyaḥ = is the other world, and also any particular scriptural means leading to the attainment of that other world. And this (means) na pratibhāti = does not become revealed to, ie. does not become serviceable to; bālam = a boy, a non-discriminating one; (who is) pramādyantaṁ = blundering; mūḍham = confounded, being totally immersed in ignorance: vitta-mohena = because of the delusion19 caused by wealth. ayaṁ lokaḥ = there is only this world that which is visible and abounds with sex, food, drink, etc.; na para asti = there is no other world; iti mānī = constantly thinking thus; (he) being born, punaḥ punaḥ = again and again; ādyate = becomes subject to; vaśam me = my control; that is, one remains involved in a succession of suffering in the form of birth, death, etc.