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| ,-Upadesha 4, (Ch.-4, V.-61) |
मनोदृश्यं इदं सर्वं यत्किंचित्सचराचरम् । मनसो ह्युन्मनीभावाद्द्वैतं नैवोलभ्यते ॥ ४.६१ ॥ |
manodṛśyaṃ idaṃ sarvaṃ yatkiṃcitsacarācaram । manaso hyunmanībhāvāddvaitaṃ naivolabhyate ॥ 4.61 ॥ |
| Manas: (is a by the) spirit (manas)
Dṛśyam: visible, visual, perceptible (object, Drishya)
Idaṃ: this (Idam)
Sarvaṃ: whole (world, sarva)
Yad: what (yad)
Kiñ-cid: always ("something", Kinchid)
Sa-cara: with (the) movable (Sa Chara)
Acaram: (and) immovable (things, Achara)
Manasaḥ: the spirit
Hi: because (hi)
Unmani: "beyond the spirit" (Unmani)
Bhāvāt: due to the condition (Bhava)
Dvaitaṃ: (the) duality ("duality", Dvaita)
Na: not (more, na)
Eva: certainly, even (Eva)
Upalabhyate: is perceived (upa + labh) || 61 || |
All of this movable and immovable world is mind. When the mind has achieved the unmanî avasthâ, there is no duality because the mind is not generating it. |
| Commentary |
University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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