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| ,-Upadesha 4, (Ch.-4, V.-60) |
ज्ञेयं सर्वं प्रतीतं च ज्ञानं च मन उच्यते । ज्ञानं ज्ञेयं समं नष्टं नान्यः पन्था द्वितीयकः ॥ ४.६० ॥ |
jñeyaṃ sarvaṃ pratītaṃ ca jñānaṃ ca mana ucyate । jñānaṃ jñeyaṃ samaṃ naṣṭaṃ nānyaḥ panthā dvitīyakaḥ ॥ 4.60 ॥ |
| Jñeyaṃ: (know what), can be known (Jneya)
Sarvaṃ: everything (Sarva)
Pratītaṃ: (what) experienced, has been known (Pratita)
Ca: and (Cha)
Jñānaṃ: (the act of) knowledge, experience, knowledge (Jnana)
Ca: and
Manas: spirit (manas)
Ucyate: is called (vac)
Jñānaṃ: (the act of) knowledge, experience, knowledge
Jñeyaṃ: (and what is known) can be known
Samaṃ: velvet (the spirit, sama)
Naṃaṃ: (as soon as) has disappeared (Nashta)
Na: not (left over, na)
Anyaḥ: (a) other (anya)
Panthā: way (pantha)
Dvitīyakaḥ: second (Dvitiyaka) || 60 || |
When the knowable and the knowledge are both destroyed equally, then there is no other way (i.e., duality is destroyed). |
| Commentary |
University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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