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| ,-Upadesha 4, (Ch.-4, V.-30) |
सोऽयं एवास्तु मोक्षाख्यो मास्तु वापि मतान्तरे । मनःप्राणलये कश्चिदानन्दः सम्प्रवर्तते ॥ ४.३० ॥ |
so'yaṃ evāstu mokṣākhyo māstu vāpi matāntare । manaḥprāṇalaye kaścidānandaḥ sampravartate ॥ 4.30 ॥ |
| So'yam (saḥ ayam): this (mentioned dissolution of the mind, (Tad Ayam)
Eva: just (Eva)
Astu: is ("be", as)
Mokṣa: (as) liberation, salvation (Moksha)
Ākhyaḥ: to be designated ("bearing the name", Akhya)
Mā: not (Ma)
Astu: (she) is ("be")
Vā: or (Va)
Api: also (Api)
Mata: Opinion (en, Mata)
Antare: (according to others) (Antara)
Manas: (the) spirit (manas)
Prāṇa: (and the) life-breath, breath (Prana)
Laye: at the resolution (Laya)
Kaś-cid: (an) indescribable ("certain, definite," Ka Chid)
Ānandaḥ: Happiness (Ananda)
Sampravartate: introduces itself (sam + pra + vṛt) || 30 || |
This laya (absorption) is called moksha, or, if you are a sectarian, then you may not be allowed to call it moksha. but when the mind becomes absorbed, a sort of ecstacy is experienced. |
| Commentary |
University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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