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| ,-Upadesha 3, (Ch.-3, V.-92) |
अथ सहजोलिः
सहजोलिश्चामरोलिर्वज्रोल्या भेद एकतः ।
जले सुभस्म निक्षिप्य दग्धगोमयसम्भवम् ॥ ३.९२ ॥ |
atha sahajoliḥ
sahajoliścāmarolirvajrolyā bheda ekataḥ ।
jale subhasma nikṣipya dagdhagomayasambhavam ॥ 3.92 ॥ |
Atha: now (follows, Atha)
Sahajoliḥ: Sahajoli
Sahajoliḥ: Sahajoli
Ca: and (Cha)
Amaroli: Amaroli
Vajrolyāḥ: from Vajroli
Bhedaḥ: (are each one) species (bheda)
Ekataḥ: (in so far as its result) (and that is, Eka)
Jale: in water (jala)
Su-bhasma: purified ("good", Su) ash (Bhasman)
Nikṣipya: after having been dissolved (Kshipta)
Dagdha: (from) burnt (Dagdha)
Go-maya: Kuhmist ("made by cows", Gomaya)
Sambhavam: ("with the origin", Sambhava, continuation in verse 93) || 92 ||
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Now for Sahajolî and Amarolî, which are just different kinds of Vajrolî. First, ashes from burned cowdung should be mixed with water.
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Commentary
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University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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