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,-Upadesha 3, (Ch.-3, V.-92)

अथ सहजोलिः सहजोलिश्चामरोलिर्वज्रोल्या भेद एकतः । जले सुभस्म निक्षिप्य दग्धगोमयसम्भवम् ॥ ३.९२ ॥

atha sahajoliḥ sahajoliścāmarolirvajrolyā bheda ekataḥ । jale subhasma nikṣipya dagdhagomayasambhavam ॥ 3.92 ॥

Atha: now (follows, Atha) Sahajoliḥ: Sahajoli Sahajoliḥ: Sahajoli Ca: and (Cha) Amaroli: Amaroli Vajrolyāḥ: from Vajroli Bhedaḥ: (are each one) species (bheda) Ekataḥ: (in so far as its result) (and that is, Eka) Jale: in water (jala) Su-bhasma: purified ("good", Su) ash (Bhasman) Nikṣipya: after having been dissolved (Kshipta) Dagdha: (from) burnt (Dagdha) Go-maya: Kuhmist ("made by cows", Gomaya) Sambhavam: ("with the origin", Sambhava, continuation in verse 93) || 92 ||


Now for Sahajolî and Amarolî, which are just different kinds of Vajrolî. First, ashes from burned cowdung should be mixed with water.



Commentary



University of Ayurveda Prague, Czech Republic



Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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