यं संन्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।न ह्यसंन्यस्तसङ्कल्पो योगी भवति कश्चन ॥ ६-२॥

yaṃ saṃnyāsamiti prāhuryogaṃ taṃ viddhi pāṇḍava । na hyasaṃnyastasaṅkalpo yogī bhavati kaścana ॥ 6-2॥

यं = yam (m. acc. sg.), which.; 

संन्यासम = saṃnyāsam (m. acc. sg.), renunCIatIon, throwing down, casting aside.; 

इति = iti, thus.; 

प्राहु = prāhu (3rd pI. perfect act. pra *ah with pres-ent meaning), they call, they say.; 

योगं = yogam (m. acc. sg.), Yoga.; 

तं = tam (m. acc. sg.), it, this.; 

विद्धि = viddhi (2nd sg. imperative act. *vid), know! learn!; 

पाण्डव = pāṇḍava (m. voc. sg.), Son of pāṇḍav, ep-ithet of Arjuna.; 

न = na, not.; 

हि = hi, indeed, truly.; 

संन्यस्त = saṃnyasta (m.), not renounced, without re-nounced.; 

सङ्कल्पो = saṅkalpo (m. nom. sg.), volition, desire, purpose. (asamnyasta-samkalpus, m. nom. sg., with- out renounced purpose.); 

योगी = yogi (m. nom. sg.), yogin.; 

भवति = bhavati (3rd sg. pr. indic. act. *bhu), he is, he becomes.; 

कश्चन = kaścana,  anyone, anyone whatever.