यतेन्द्रियमनोबुद्धिर्मुनिर्मोक्षपरायणः । विगतेच्छाभयक्रोधो यः सदा मुक्त एव सः ॥ ५-२८॥

yatendriyamanobuddhirmunirmokṣaparāyaṇaḥ । vigatecchābhayakrodho yaḥ sadā mukta eva saḥ ॥ 5-28॥

यत = yata (p. pass. participle *yam), controlled, subdued.; 

इन्द्रिय = indriya (n.), sense, sensation.; 

मन = manas (n.), mind.; 

बुद्धि = buddhis (f. nom. sg.), intelligence, mental detennination, intuition.(yatendriyamanobuddhi, f. nom. sg. BV cpd., whose senses, mind and intelligence are controlled.); 

मुनि = munis (m. nom. sg.), sage, wise man.; 

र्मोक्षपरायणः = mokṣaparāyaṇaḥ (m. nom. sg. BV cpd.), who has release as highest aim, whose highest course is release.; 

विगत = vigata (p. pass. participle vi .Jgam) , gone away, disappeared.; 

इच्छा = icchii (f.), desire.; 

भय = bhaya (n.), fear.; 

क्रोध = krodhas (m. nom. sg.), anger, wrath. (vigatecchābhayakrodho, m. nom. sg. BV cpd., from whom desire, fear and anger have disappeared.); 

यः = yah (m. nom. sg.), who.; 

सदा = sada, always, perpetually, forever.; 

मुक्त = muktas (m. nom. sg. p. pass. participle *muc), released, liberated.; 

एव = eva, indeed (used as a rhythmic filler).; 

सः = sas (m. nom. sg.), he, this one.