Ayurvedic Consortium of Europe

FREE - ONLINE ATMABODHA -Átmabodha- Ádiguru Šankaračarjá

Atmabodha,-The Birth of the EGO, (S.-1, Ch.-6, V.-25)

आत्मनः सच्चिदंशश्च बुद्धेर्वृत्तिरिति द्वयम् । संयोज्य चाविवेकेन जानामीति प्रवर्तते ॥ २५॥

ātmanaḥ saccidaṃśaśca buddhervṛttiriti dvayam । saṃyojya cāvivekena jānāmīti pravartate ॥ 25॥

1 Aatmanah sat-chid-amshah cha The Existence-Consciousness aspect of the Self, 2 buddheh vrittih iti dvayam; and the thought wave of the intellect – 3 samyojya cha avivekena by the indiscriminate blending of these two, 4 jaanaami iti pravartate. there arises the notion of “I know”.

Due to the indiscriminate blending of (1) the existence knowledge aspect of Atma and (2) the thought wave of the Budhi or Intellect, there arises the notion of 'I know'. Atma's nature is Sath and Chith which is absolute without Time and Space. The mind's behaviour is always limited to Time and Space. When we get Atma Jnana there is only Jnana but no learner and nothing to learn. Pure Atma does not have any of the weaknesses of Manas. That is why it is does not think ''I know''. It is the mind's weakness like Ego that causes ignorance and makes one think ''I know''.

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