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dil -Of Ordinary Cognition by means of Conjunction or Combin,-Of Doubly Presentative Cognition, (S.-8, Ch.-2),

Verš.-6

तथापस्तेजो वायुश्च रसरूपस्पर्शाविशेषात् ॥ ८.२.६ ॥

tathāpastejo vāyuśca rasarūpasparśāviśeṣāt || 8.2.6 ||

Similarly the Senses of Taste, Colour and Touch...



tathā—in like manner; āpaḥ—waters; tejaḥ—fire; vāyuḥ—air; ca—and; rasa-rūpa-sparśa-aviśeṣāt—because of the non-difference of taste, colour and touch.

Verse: In like manner, Water, Fire and Air (are the material causes of the sense-organs of Taste, Colour and Touch), inasmuch as there is no difference in the Taste, Colour and Touch (which they respectively possess, from what they respectively apprehend).

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