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dil -Of Ordinary Cognition by means of Conjunction or Combin,-Of Presentative Cognition, (S.-8, Ch.-1),

Verš.-8

गुणकर्मसु गुणकर्माभावात् गुणकर्मापेक्षं न विद्यते ॥ ८.१.८ ॥

guṇakarmasu guṇakarmābhāvāt guṇakarmāpekṣaṃ na vidyate || 8.1.8 ||

Attribute and Action are not causes of...


guṇa-karmasu—attributes and actions; guṇa-kārma-abhāvāt—in consequence of the non-existence of attribute and action; guṇa-karma-apekṣaṃ—dependent upon attribute and action; na—not; vidyate—exists.

Verse: (Cognition), dependent upon Attribute and Action, doesnot exist in the case of Attributes and Actions, inasmuch as Attribute and Action do not exist in Attribute and Action.
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