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केनोपनिषत् (kéna upnišad) ,-kéna upnišad 1, (S.-3, Ch.-1, V.-2)

श्रोत्रस्य श्रोत्रं मनसो मनो यद् वाचो ह वाचं स उ प्राणस्य प्राणः । चक्षुषश्चक्षुरतिमुच्य धीराः प्रेत्यास्माल्लोकादमृता भवन्ति ॥ २॥

śrotrasya śrotraṃ manaso mano yad vāco ha vācaṃ sa u prāṇasya prāṇaḥ । cakṣuṣaścakṣuratimucya dhīrāḥ pretyāsmāllokādamṛtā bhavanti ॥ 2॥



śrotrasya (n. gen. sing. śrotra; from √śru): of the ear, of hearing. śrotram (n. nom. sing. śrotra; from √śru): the ear, hearing. manasaḥ (n. gen. sing. manas; from √man): of the mind. manaḥ (n. nom. sing. manas; from √man): mind.yat (n. nom. sing. relative pron. yad): which, what, that. vācaḥ: (f. gen. sing. vāc; from √vac): of speech, of the word. vācam (f. acc. sing. vāc; from √vac): speech, word. saḥ (m. nom. sing. pron. tad): he; that. u (ind.): an expression of emphasis; an expletive. prāṇasya (m. gen. sing. prāṇa): of life-breath, of vitality. prāṇaḥ (m. nom. sing. prāṇa): life breath, vitality. cakṣuṣaḥ (n. gen./abl. sing. cakṣus; from √cakṣ): of the eye, of seeing; from the eye, from seeing. cakṣuḥ (n. nom. sing. cakṣus; from √cakṣ): the eye, seeing. atimucya (ger. ati √muc): having released, liberated. dhīrāḥ (mf. nom. pl. dhīra; prob. from √dhṛ or √dhā): the wise, skillful, clever; the steady, constant, firm. pretya (ger. pra √i): having gone forth (i.e., having died). asmāt (m. abl. sing. pron. idam): from this. lokāt (m. abl. sing. loka): from the world. amṛtāḥ (mf. nom. pl. amṛta; past pass. p. a √mṛ): the immortal. bhavanti (3 rd pl. pres. indic. P. √bhū): (they) are, become, arise.



The ear of the ear, the mind of the mind, that which is the speech of speech that is the breath of breath! Having liberated the eye from the eye, the steady ones, having gone forth from this world, are immortal.




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