अस्तीत्येवोपलब्धव्यस्तत्त्वभावेन चोभयोः । अस्तीत्येवोपलब्धस्य तत्त्वभावः प्रसीदति ॥ १३॥

astītyevopalabdhavyastattvabhāvena cobhayoḥ । astītyevopalabdhasya tattvabhāvaḥ prasīdati ॥ 13॥

asti iti eva upalabdhavyaḥ = It should be apprehended as simply existent then; tattva-bhāvena = its true nature [is realised] ubhayoḥ = of the two aspects, conditined and unconditioned, immanent and transcendent; tattva-bhāvaḥ = the true essential aspect; asti iti eva upalabdhasya = of that very self which was earlier accepted as immanent; prasīdati = becomes favourably disposed for Self- revelation.