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समाधिपाद,-1.Samādhi Pāda, (S.-0, Ch.-1, V.-35)

विषयवती वा प्रवृत्तिरुत्पन्ना मनसः स्थिति निबन्धिनी ॥३५॥

viṣayavatī vā pravr̥tti-rutpannā manasaḥ sthiti nibandhinī ॥35॥

vishayavati = of the sensing experience

va = or (or other practices in 1.34-1.39)

pravritti = higher perception, activity, inclinations

utpanna = arising, appearing, manifesting

manasah = mind, mental, manas

sthiti = stability, steadiness, stable tranquility, undisturbed calmness

nibandhani = firmly establishes, causes, seals, holds

Those forms of concentration that bring extraordinary sense perceptions cause perseverance of the mind.



Commentary



University of Ayurveda Prague, Czech Republic



Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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