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१. सूत्रस्थानम् 1.sūtrasthānam,-१. दीर्घञ्जीवितीयोऽध्यायः 1. dīrghañjīvitīyō'dhyāyaḥ, (S.-1, Ch.-1, V.-4-5)

ब्रह्मणा हि यथाप्रोक्तमायुर्वेदं प्रजापतिः| जग्राह निखिलेनादावश्विनौ तु पुनस्ततः||४|| अश्विभ्यां भगवाञ्छक्रः प्रतिपेदे ह केवलम्| ऋषिप्रोक्तो भरद्वाजस्तस्माच्छक्रमुपागमत्||५||

brahmaṇā hi yathāprōktamāyurvēdaṁ prajāpatiḥ| jagrāha nikhilēnādāvaśvinau tu punastataḥ||4|| aśvibhyāṁ bhagavāñchakraḥ pratipēdē ha kēvalam| r̥ṣiprōktō bharadvājastasmācchakramupāgamat||5||

āyurvēdāvataraṇam

*


Word by word translation:: brahmaṇā = given by Brahma ; hi = since; yathā = just as or how; prōktam = taught or mentioned; āyurvēdaṁ= Ayurveda; prajāpati = Prajapati; jagrāha = grasped; nikhilēnā = totally or completely; etavat = this much or so far; aśvinau = Aswinis; tu = though or still; puna = again; tataḥ = then or after that. aśvibhyāṁ = from Awanis; bhagavān = lord; sakra = Synonym of Indra; pratipēdē = promised; kēvalam = only; r̥ṣi = sage; prokta =taught or mentioned; bharadvāja = Bharadvaja; tasmat= from that; upagamyat= come near.
Commentary

Prajapati was Brahma's servant. Nobody created Brahma, he is self-creating, self-originating. Such capacity is beyond the reach of human beings. Prajapati did what Brahma instructed him to do, and then Indra did what Prajapati instructed him to do. Ayurveda, therefore, does not come from Atreya, or Bharadvaja, or Charaka, or Dhanvantri, or Shushrut. It comes from Brahma, who created the whole universe, including the god Indra. Ayurveda comes from Brahma, the creator of the universe, the technology, the manual for how everything operates. He who created everything is Brahma, and Ayurveda is the science he had in his head. He created the whole universe, every cell, every element. He is the creator of the universe in its entirety. Bharadvaja is considered to be a human being, but from Indra on up there are different levels of consciousness that human beings do not participate in. There are physical worlds and then there are worlds of awareness, of consciousness. Bharadvaja, however, was a human being who connected with Indra through consciousness. That means a human being in a physical world managed to connect with the greater consciousness. The greater consciousness has no doubts. Doubts exist only in the human mind. Whenever doubts are added on to the greater consciousness, it becomes like a faucet that is not quite shut off, like when you close a water faucet but the water still drips through. The vocabulary of the greater consciousness is very simple. Extensive vocabularies exist only in our human minds, and all they do is make a mess. When we have doubts, therefore, it means we are in our human minds, not in the greater consciousness.

University of Ayurveda Prague, Czech Republic


Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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