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| Bhagavadgíta,-6. ātmasaṃyamayogaḥ आत्मसंयमयोगः , (S.-1, Ch.-6, V.-23) |
तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् ।स निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा ॥ ६-२३॥ |
taṃ vidyād duḥkhasaṃyogaviyogaṃ yogasaṃjñitam । sa niścayena yoktavyo yogo'nirviṇṇacetasā ॥ 6-23॥ |
तं = tam (m. acc. sg.), it, him, this.; विद्याद् = vidyāt (3rd sg. active optative *vid), may it be known, let it be known.; दुःख = duḥkha (n. nom. acc. sg.), pain.; संयोग = samyoga (m.), union, coming together.; वियोगं = viyogam (m. acc. sg.), dissolution, sunder-ing, moving apart. (duI!kha-samyoga-viyogam, m. acc. sg. TP cpd., dissolution of union with pain.); योग = yoga (m.), Yoga.; संज्ञितम् = saṃjñitam (m. acc. sg. p. pass. participle from noun saṃjña), known as, called, re-cognized as. (yoga-samjiiitam, m. acc. sg. TPcpd., known as yoga.); स = sas (m. nom. sg.), this, he.; निश्चयेन = niścayena (m. inst. sg. from nis *ci), by de-termination, with determination, with ab-sence of doubt.; योक्तव्यो = yoktavyo (m. nom. sg. gerundive *yuj), to be practiced, to be concentrated on.; योग = yoga (m. nom. sg.), Yoga.; अनिर्विण्ण = anirviṇṇa downcast, undismayed.; चेतसा = cetasā (n. inst. sg.), with mind, with thought. (a'nirviṇṇacetasā, m. inst. sg. KD cpd., with undismayed mind, with thoughts which are not downcast.)
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When the mind, subdued by the practice of yoga comes to rest, and when the pure intellect realizes the Lord, it becomes satisfied in the Lord itself. And when one enjoys the Supreme eternal bliss that is beyond the perception of senses and obtainable only through the intelligence, a yogi situated in such a condition never deviates from the Supreme self. And having gained such a condition he does not consider anything as more profitable than this. And a Yogi situated in such a position is never afflicted even by the greatest sorrow. That which is away from the union of painful world is called Yoga and must be clearly known. And such yoga must be decisively practiced by the constant, undisturbed mind. This stage of perfection is called trance (Samaadhi). ||6-20,21,22,23||