Ayurvedic Consortium of Europe

FREE - ONLINE ATMABODHA -Átmabodha- Ádiguru Šankaračarjá

Atmabodha,-The Birth of the EGO, (S.-1, Ch.-6, V.-31)

आविद्यकं शरीरादि दृश्यं बुद्बुदवत्क्षरम् । एतद्विलक्षणं विद्यादहं ब्रह्मेति निर्मलम् ॥ ३१॥

āvidyakaṃ śarīrādi dṛśyaṃ budbudavatkṣaram । etadvilakṣaṇaṃ vidyādahaṃ brahmeti nirmalam ॥ 31॥

1 Aavidyakam shareer-aadi: The body, etc, up to the causal body, 2 drishyam budbuda-vat ksharam; are perceivable objects, perishable as bubbles. 3 etad vi-lakshanam vidyaat Realise, “I am different from all these,” 4 “aham brahma” iti nirmalam. “I am the ever pure Brahman”.

The forms of all three Sareeras viz' the gross (sthoola), the subtle (sookshma) and the causal (karana) are time bound like bubbles in water. Atma is none of these and is Pure Brahma itself. Once any one realises through discrimination that he is nothing but Pure Brahma, he will not identify himself with any of the Sareeras and is immune to all dualities and feelings.

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