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FREE - ONLINE ATMABODHA -Átmabodha- Ádiguru Šankaračarjá
| Atmabodha,-The UPADHIS or Conditioners, (S.-1, Ch.-4, V.-10) |
यथाकाशो हृषीकेशो नानोपाधिगतो विभुः ।
तद्भेदाद्भिन्नवद्भाति तन्नाशे केवलो भवेत् ॥ १०॥ |
Yathakaso Hrushikeso
Nanopadhi gatho Vibhuh
Tadbhedat Bhinnavat Bhati
Tannase Kevalo Bhavet |
|
1 Yathaa aakaashah hrisheekeshah As with Space, so with the omnipresent Lord:
2 naanaa upaadhi-gatah vibhuh; The All-pervading, associated with various Upadhis,
3 tat bhedaat bhinna-vat bhaati due to their distinctness, It appears to be diverse,
4 tat naashe kevalah bhavet.
but separated from them, It becomes One.
|
Just as the all pervading Akasa
appears to be diverse an account of its
association with various conditionings
(upadhis) which are different from each other,
the omnipresent truth appears to be diverse
on account of its association with the various
"Upadhis". The omnipresent truth becomes
one after the various upadhis are destroyed.
Whatever is above earth is sky. Then
what is in a house is also sky though we are
distinguishing the house as drawing room, bed
room, kitchen and bath room, or by
constructing walls. The walls are man made
and due to worldly reasoning keeping us in a
belief that they are all different rooms though
they are actually sky. Once the walls are
removed, there is no room and no house.
What is left there is sky. Similarly if man-made
reasoning can be ignored, then we can see
Parmatma in every being. Here just thinking
is not enough but one must be able to feel
and believe this concept whole heartedly.
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