Ayurvedic Consortium of Europe

FREE - ONLINE Vaisheshika Sutram-

dil - Of Investigation of Action,-Of Non-volitional Action, (S.-5, Ch.-2),

Verš.-18

तदभावे संयोगाभावो ऽप्रादुर्भावश्च मोक्षः ॥ ५.२.१८ ॥

tadabhāve saṃyogābhāvo 'prādurbhāvaśca mokṣaḥ || 5.2.18 ||

Mokṣa described

tat-abhāve—in the non-existence of that, i; e., the causal body—or potential body, or the subtle body of impressions and tendencies, acquired during life, which becomes the cause of re-birth, and in rebirth, becomes encased, as it were, in the gross, physical body; saṃyoga-abhāvaḥ—non-existence of conjunction, i; e., with the existing physical body. a-prādurbhāvaḥ—non-re-appearance, or non-rebirth; ca—and; mokṣaḥ—salvation, mokṣa.

Verse: Mokṣa consists in the non-existence of conjunction with the body, when there is at the same time, no potential body existing, and consequently, re-birth cannot take place.

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Ájurvédská Univerzita Praha

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