Ayurvedic Consortium of Europe

FREE - ONLINE Vaisheshika Sutram-

dil - Of Soul and Mind,-Of the Inference of Soul and Mind, (S.-3, Ch.-2),

Verš.-18

अहमिति मुख्ययोग्याभ्यां शब्दवद्व्यतिरेकाव्यभिचाराद्विशेष सिद्धेर्नागमिकः ॥ ३.२.१८ ॥

ahamiti mukhyayogyābhyāṃ śabdavadvyatirekāvyabhicārādviśeṣa siddhernāgamikaḥ || 3.2.18 ||

Proof of Soul not from Revelation only

aham—I; iti—this; mukhya-yogyābhyām—by innate or self-evident and perceptive or sensible cognition; śabdavat—like sound; vyatirekābyabhicārāt—from the invariability of absence or divergence; viśeṣa-siddheḥ—from proof in particular; na—not; āgamikaḥ—scriptural, proved by revelation.

Verse: (The soul is) not proved (only) by Revelation, since, (as Ether is proved by Sound, so) (the Soul is) proved in particular, by the innate as well as the sensible cognition in the form of ‘I,’ accompanied by the invariable divergence (of such cognition from all other things), as is the case with Sound.

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