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| साधनपाद,-Sādhana-Pāda, (S.-0, Ch.-2, V.-25) |
तदभाबात्संयोगाभावो हानं तद्दृशेः कैवल्यम् ॥२५॥ |
tad-abhābāt-saṁyoga-abhāvo hānaṁ taddr̥śeḥ kaivalyam ॥25॥ |
| tat = its abhavat = due to its disappearance, lack or absence (of that ignorance in the last sutra) samyogah = union, conjunction abhavah = absence, disappearance, dissolution hanam = removal, cessation, abandonment tat = that drishi = of the knower, the force of seeing kaivalyam = absolute freedom, liberation, enlightenment |
When a lack of insight (avidya) disappears, this identification likewise disappears. Once this identification has completely disappeared, liberation (kaivalya) of the true self (drashtu) has occurred. ||25|| |
| Commentary |
University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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