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साधनपाद,-Sādhana-Pāda, (S.-0, Ch.-2, V.-2)

समाधिभावनार्थः क्लेश तनूकरणार्थश्च ॥२॥

samādhi-bhāvana-arthaḥ kleśa tanū-karaṇa-arthaś-ca ॥2॥
samadhi = deep absorption of meditation, the state of perfected concentration

bhavana = to bring about, cultivate

arthah = for the purpose of

klesha = colored, painful, afflicted, impure

tanu-karana = minimize, to make fine, attenuate, weaken

arthah = for the purpose

cha = and

(They are for) the practice of Samadhi and minimising the pain-bearing obstructions.


Commentary


University of Ayurveda Prague, Czech Republic


Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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