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| समाधिपाद,-1.Samādhi Pāda, (S.-0, Ch.-1, V.-11) |
अनुभूतविषयासंप्रमोषः स्मृतिः ॥११॥ |
anu-bhūta-viṣaya-asaṁpramoṣaḥ smr̥tiḥ ॥11॥ |
| anubhuta = experienced vishaya = objects of experience, impressions asampramoshah = not being stolen, not being lost, not having addition smritih = memory, remembering |
Memory is when the (Vrttis of) perceived subjects do not slip away (and through impressions come back to consciousness). |
| Commentary |
University of Ayurveda Prague, Czech Republic
Interpretation and Commentary by Ayurvedacharya Govinda Ji.
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