रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् ।आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥२- ६४॥

rāgadveṣaviyuktaistu viṣayānindriyaiścaran ।ātmavaśyairvidheyātmā prasādamadhigacchati ॥2- 64॥

राग raga (m.), = passion, desire.;  द्वेष dvesa (m.), = hatred, loathing.; वियुक्त viyuktas (m. nom. sg. p. pass. participle vi*yuj), = unjoined, eliminated.; तु tu, = but, however.; विषय visayan (m. acc. pl.), = objects, spheres of action, provinces, fields.; इन्द्रिय  indriyafs (n. inst. pl.), = by the senses, with the senses.; चरन् caran (m. nom. sg. pr. participle act. *car), = moving, engaging.; आत्मवश्यै atmavasyais (m. inst. pl.), = controlled by selfrestraints, by self-controls, with self-re-straints.; विधेय vidheya (gerundive vi *dha), = to be enjoined, to be governed, to be subdued, to be controlled.; आत्मा atma (m. nom. sg.), = self. (vidheyatma, m. nom. sg. BY cpd., he whose self is controllable.); प्रसादम prasadam (m. acc. sg.), = tranquility, peace.; अधिगच्छति adhigaeehati (3rd sg. pr. indic. act. adhi *gam), = he goes to, he attains, he reaches.