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FREE - ONLINE ATMABODHA -Átmabodha- Ádiguru Šankaračarjá

Atmabodha,-The Birth of the EGO, (S.-1, Ch.-6, V.-30)

निषिध्य निखिलोपाधीन्नेति नेतीति वाक्यतः । विद्यादैक्यं महावाक्यैर्जीवात्मपरमात्मनोः ॥ ३०॥

niṣidhya nikhilopādhīnneti netīti vākyataḥ । vidyādaikyaṃ mahāvākyairjīvātmaparamātmanoḥ ॥ 30॥

1 Nishidhya nikhila-upaadheen: By the process of negation of all conditionings 2 “na iti, na iti” iti vaakyatah;as per the scriptural statement “Not this, not this”: 3 vidyaat aikyam mahaa-vaakyaih know the oneness proclaimed by the Mahavakya: 4 jeev-aatma param-aatmanoh: “The individual soul is the Supreme Soul”.

The oneness of the individual soul (Jeevatma) and the Supreme Soul (Paramatma) as indicated by the Vedic aphorisms (Mahavakyas) has to be realised by a process of negation of the conditionings (upadhis) through the help of spiritual statemtns, "It is not this", "It is not this". (Neti Neti) The Vedic apporisms (Maha Vakyas) are : 1) Rigveda : 'Prajnanam Brahma' meaning consciousness itself is Brahma. 2) Yajurveda : ''Aham Brahmasmi'' meaning I am Brahma. 3) Sama Veda : ''Tathwamasi'' meaning 'That one is you'. 4) Adharwa Veda : ''Ayamatma Brahma'' meaning This Atma itself is Brahma. If one understands the Maha Vakyas in all the vedas he can start realising that Atma is not Manas. Likewise by discriminating and eliminating one by one, we can find out Jivatma is nothing but Paramatma.

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